This video is Part 1 of the series entitled The Revelation of Grace: Walking in Freedom. Over this one 1 hour 11 minute high definition video, Mike Bickle covers some of key fundamental principles regarding spiritual transformation. This is a great introductory teaching for the new believer as well as a great refresher for others.

As unintuitive as it may sound, God loves waste. We’re not talking about just any kind of waste here. God loves it when people offer him wastefully extravagant acts of love and devotion. After all, God started the trend when He came and offered up Himself as an extravagant act of devotion on our behalf. God loves loving us extravagantly and He is most glorified when we respond in abandoned devotion to Him.

In this insightful book, John Tisdale shares principles that separate the practice of true faith from humanistic, religious imitations. He helps uncover how God's purposes are designed to help us turn to Him in faith in our times of need and lack. When we combine faith and brokenness, we position ourselves to experience life in God and bring Him the glory He created us to give Him.

Whether they realize it or not, what many Christians practice is more a form of humanism than it is true faith in Christ. Their faith in Jesus didn’t carry much beyond their initial point of salvation. What they practice on a day-to-day basis doesn’t involve much faith at all. They live as if they’ve been abandoned by their Lord and left to carry out His commands entirely on their own. As a result, their lives are typified by emptiness, guilt and boredom.

This is a powerful article that discusses a link between religious expression, hatred and violence. It touches on some of the most pressing contemporary issues facing our culture today. The author doesn't skirt the tough questions and complex issues with which many struggle. He goes head on to expose and explore why the practice of religious faith has historically resulted in so much hatred and bloodshed for thousands of years. The author illustrates how even Jesus' disciples were not immune to the tendency of allowing their personal ambitions and issues to get confused with their practice of faith in God and for that confusion to become distracting and destructive to their faith and purpose. It exposes common pitfalls practitioners of all faiths are susceptible to embracing. It provides an eye-opening perspective we would all do well to carefully consider.

Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.” Only the eternal, uncreated, omnipotent and omniscient God has the capacity and willingness to declare a thing to be what it is years before it has even come into being. The Seed is God’s inheritance in the form of the prophetic perfect. God speaks of the future as if it were already in the present and declares something complete because it is anchored in the certainty of God’s intention to bring it to fulfillment.

In the last chapter we gazed at the effect of mercy on the heart of God: the Lord would spare Sodom for the sake of ten righteous souls. We also discovered that God's mercy would have gone ever further. Even as the Lord's wrath was about to fall on Jerusalem, the Lord said if there had been just one man of integrity in the city, the man's presence could have gained pardon for the entire city (Jer 5:1). Yet, the Lord's willingness to extend mercy has not always been welcomed by the church. We must rediscover true, basic Christianity. We have been content to possess a religion about what Jesus did without actually manifesting the reality of who Jesus is. Truly, our destiny does not find sure footing until the life of Christ emerges through us.

Do we understand what it means to be blessed? Perhaps we are more familiar with what it means to be cursed. The Bible definition of a curse meant "to be bound with a spell," "hemmed in by obstacles," or "rendered powerless to resist." I think many Christians are fighting the effects of curses against their lives. Even though they may not identify as a curse the resistance or heaviness that they frequently feel, they are aware that something is working against them. Some curses are generational in nature. The Scriptures warn that the sins of the fathers will be passed to "the children, and on the third and the fourth generations" (Deut. 5:9). There are character traits, sinful attitudes and cultural prejudices that can be inherited from our parents.

We have been studying the influence that one mercy-motivated intercessor can have upon the heart of God. In this, we looked at Abraham and then expanded our study to Moses. The Lord heard the intercession of Moses as he stood between divine judgment and Israel's sin, and he stayed in the place of intercession until God's Word concerning Israel came to pass. The cycle of Israel's sin and God's justice repeated itself time and again. In essence, it was always the same: Israel rebelled; God threatened destruction; Moses interceded; God forgave.

To understand the conflict between the Elijah spirit and the spirit of Jezebel, we must understand these two adversaries as they are seen in the Scriptures. Each is the spiritual counterpart of the other. Is Elijah bold? Jezebel is brazen. Is Elijah ruthless toward evil? Jezebel is vicious toward righteousness. Does Elijah speak of the ways and words of God? Jezebel is full of systems of witchcraft and words of deceit. The war between Elijah and Jezebel continues today. The chief warriors on either side are the prophets of both foes; to the victor goes the soul of our nation.

The motto In God We Trust was placed on United States coins largely because of the increased religious sentiment existing during the Civil War. Secretary of the Treasury Salmon P. Chase received many appeals from devout persons throughout the country, urging that the United States recognize the Deity on United States coins. From Treasury Department records, it appears that the first such appeal came in a letter dated November 13, 1861. It was written to Secretary Chase by Rev. M. R. Watkinson, Minister of the Gospel from Ridleyville, Penn.

Recently, a number of respected church leaders, frustrated with America's slow turn to repentance, have proclaimed that divine wrath is coming to our land. "If God does not destroy America," one influential pastor wrote, "He will have to repent to Sodom and Gomorrah." Certainly, there are many things morally wrong with America, but America is not Sodom or Gomorrah. Neither is it a re-emergence of the spirit of ancient Babylon. You will not find charged against this land the "blood of prophets and of saints and of all who have been slain on the earth" (Rev 18:24). The spiritual influence of these archetypes is here, just as they are also manifested throughout the world, but America is much more than the sum of its sins and failures.

Satan is always doing his utmost to stay the work of God. He hindered these Jews from building the temple; and to-day he endeavors to hinder the people of God from spreading the gospel. A spiritual temple is to be builded for the Most High, and if by any means the evil one can delay its uprising he will stick at nothing: if he can take us off from working with faith and courage for the glory of God he will be sure to do it. He is very cunning, and knows how to change his argument and yet keep to his design: little cares he how he works, so long as he can hurt the cause of God.

"Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, who accuses them before our God day and night" (Rev. 12:10). We discussed last week that, while there will be an actual time when the salvation, power and kingdom of God are fully manifested when Christ returns, any time the accusing voice of Satan is exposed and renounced, we can possess a partial fulfillment of that future reality today!

There will be an actual point in time when the salvation, power and kingdom of God, as well as the authority of Christ, is manifested in the earth. While we wait patiently for the final fulfillment of that glorious event at the return of Jesus Christ, the spirit of this reality can be possessed any time a people determine to walk free of criticism and faultfinding, and turn their sights toward love and prayer for each other. There are God-ordained procedures to initiate correction within a church. These corrections should be done by "you who are spiritual . . . in a spirit of gentleness . . . looking to yourself, lest you too be tempted." Your motive should not be to destroy, but to "restore such a one" (Gal. 6:1). Accusations against an elder, though, should not even be received except on the basis of two or three witnesses (1 Tim. 5:19). The "witnesses" spoken of here are eye -witnesses, not the intuitive "witness" or "sense" someone receives apart from hard and visible facts. All too often, these sense "witnesses" are sent by hell to destroy the harmony of a church with rumors and gossip.

Today, perhaps more than at any time in our nation's history, we stand at a crossroads. Will this nation move toward heaven or hell? Will we see a national awakening or national destruction? I am fully convinced that if we stand for our cities and neighborhoods--if a remnant in the church truly becomes Christlike in prayer, character and motives--we will ultimately see the glory of God fall again upon our land. Yet, to possess the glory of Christ again through the church means, among other things, that godly leaders will need to mentor and train disciples in the way of the Lord. We simply do not have enough time to all mature spiritually at the current pace. We not only need revelation of the potential of Christ in us, but we need impartation from leaders who are walking in some measure of Christlikeness now (see Rom 1:11; 1 Thess 2:8). We need the spiritual fathers in the church to accept that, while they are not perfect, God can use them to mentor and train pastors, intercessors and the future leaders of the church.

Our salvation grants us more than just church membership and a conservative perspective. We have, in truth, become one with Christ. The Lord Jesus is our head, we are His body; He is our husband, we are His bride; He is the vine from which we, His branches, draw our life and virtue. These images, and many more, speak openly and passionately of our eternal union with the Son of God. Yet on a personal scale, only in the briefest of flashes have we glimpsed His mighty power working with us. We pray, we ask, we travail; but we give birth, as it were, only "to wind" (Isa. 26:18). Most of our sick receive just enough grace to endure suffering; they are not healed. On a national scale, only during the heights of revivals and spiritual awakenings has the church truly seen the arm of the Lord revealed and society significantly transformed.

The very quality of your life, whether you love it or hate it, is based upon how thankful you are toward God. Our attitude determines whether life is to us a place of blessedness or wretchedness and misery. Indeed, looking at the same rose bush, some people complain that the roses have thorns while others rejoice that some thorns have roses! It all depends on your perspective. This is the only life you will have before you enter eternity. If you want to find joy, you must first find thankfulness. Indeed, the one who is thankful for even a little enjoys much. But the unappreciative soul is always miserable, always complaining. He lives outside the stronghold of God.

Those who will be tomorrow's leaders will pay God's price today. Other Christians may seem to be enjoying the benefits of Christ's blessings while doing little to obtain them. You who have answered Jesus' command, "Follow Me," will find no easy path before you. Yet, it is written, if we "suffer with Him" we shall also be "glorified with Him"(Rom 8:17). How does a disciple actually suffer with Christ? At the core of our existence, we choose to let the way of Christ guide us rather than the way of man. The cross is the cost we pay so Christ's redemption will succeed.

We in our world have a different version of Christianity than that which Christ founded in the first century. Our version secures a hope in the afterlife, but does little to change us in the present life. We are still as easily offended and as unloving as those who do not know Christ -- and we are certainly just as divisive. Yes, we marvel at what Christ accomplished at Calvary, but we shrink from what He desires to fulfill in us. We desire His blessings, but not His backbone. Because we have diluted the full purpose of Christianity, which is conformity to Christ, the power to transform us is likewise diluted. As a result, our leaders fall, marriages fail and the gospel is reduced to a course on ethics, which we can take or leave since God forgives us anyway.

Ask Him. Go on, ask the Lord, in view of the times in which we live, what He considers practical. I venture you won't hear Him saying things like, "My son, invest in an IRA", or "Child, always get eight hours of sleep." No. As I know the Lord---and He is practical---He will say something like, "Both righteousness and wickedness are coming to full maturity upon the earth, and the world order, as you have known it, will soon be gone. Therefore, stop worrying about the things of this age. Prepare yourself to live continually in My Presence and abandon yourself to Me and My will and I will guide you through the days ahead."

Ultimately, I believe there are only two acceptable, core attitudes we should have toward the Almighty. The first attitude is heartfelt abandonment. This is the result of having found the Lord's Presence in a new unfolding of His glory. Heartfelt abandonment will always be accompanied by transcendent awe, unspeakable joy and irrepressible love. All of these are the result of having laid hold of the Lord; they are the consequences of His presence. The second core attitude we must possess comes in the seeming absence of God's presence. It is a relentless longing, an unquenchable thirst, to find Him whom your soul loves. Abandonment and longing are the two tracks that lead us into our destiny in God and guides into true spiritual fulfillment.

The Bible describes our relationship with the Christ in strong symbolic pictures of oneness: He is Head of a body, Husband of a wife, God in His temple. In spite of these powerful metaphors, there remains a sense of distance between the Presence of the Lord and ourselves. This distance is a test. Our call is to possess that love of God which reaches even into eternity and brings the glory and Person of Christ into His earthly House.

The Lord is cleansing us for the distinct purpose of bringing His people into His glory. Yes, out of His desire to present a pure bride to His Son, the Father is purging the church of its sin. He is refusing to allow our inter-church relationships to continue without love. According to the Scriptures, before Jesus returns, the body of Christ will be holy and blameless (see Eph 5:27; Titus 2:14; I Thess 5:23; Col 1:22; Phil 2:15; etc.). Through new and successive levels of purification, the house of the Lord will again receive and display the glory of God.

Last week, as we discussed church splits, we marveled that heaven itself endured a time of strife where Lucifer challenged the leadership of God. The Scriptures reveal that a full third of the angels succumbed to the persuasion of Lucifer's spell. We do not know what lie the devil was able to weave, but that angels could, on the one hand, know God in His unlimited capabilities, yet believe a strategy could emerge that could defeat Him is a testimony to the unfathomable cunning of Lucifer's wiles.

God's word assures us that the Redeemer we see in the gospels is the same Lord Who enters our lives when we are born again. The same things Jesus did in the first century, He promises to do again for us today. Indeed, Scripture confirms that "Jesus Christ is the same yesterday and today, yes and forever" (Heb 13:8). If the person we call "Jesus" is not as wonderful or powerful as Jesus of the gospels, we are serving the wrong one.

There will be a time when each of us will stand before Jesus Christ and He will open a door called "reality-past." There, we shall gaze into the days of our earthly existence. Jesus will not only commend our lives in a general way, but He will point to specific things we did. Rejoicing together with us, He will say, "Well done!" Perhaps there was a special act of kindness that turned a bitter person back toward God; or you overcame your fears and led a person to Christ whom God then used to win thousands.

There is a place of immunity for the believer, a spiritual fortress in Christ that shelters us from the attacks of the devil. For those who abide in this stronghold of God, the onslaught of the wicked one does not touch them. Here, in this secret dwelling with the Almighty, we are hidden from the effects of the accuser's tongue; we are sheltered from the assignment of the destroyer.

As Christians, we spend too much time battling basic, elementary battles: "Am I truly saved?" "Am I really forgiven?" "Is there really a heaven?" God has so much more for us. He seeks to form in our thought-life the very mind of Christ. The Holy Spirit comes, not just to give us goose bumps and chills, but to restructure our attitudes and perceptions until we think with the thoughts of Jesus Himself.

Without fail, as long as we live in this world, pressures and heartaches will hunt the human soul, often springing upon us when we least expect them. Jesus, too, faced conflicts, but He did so from the perspective of one who lived in the fullness of God's Presence. For all He endured of spiritual warfare or frustration with His disciples or attacks from the Pharisees, His spirit always was full of life in abundance.

There has been a subtle spiritual attack -- a cloud of unbelief -- that has settled on a number of people. Some folks have not even noticed how unbelief has imperceptibly crept into their thought life; others have been in major battles, suffering from relentless questions concerning the validity of God's promises. People are finding themselves in circumstances that are far removed from what they hoped or envisioned.

A Word To Leaders: I am concerned about the leaders who have not dealt with their personal fears. I have a word for you: stop terrorizing the people under your influence. A number of ministries have submitted to the oppression caused by the terrorist attacks. As a result, they are speaking to their constituencies from a position of fear and trepidation. Leaders, please hear me: The people who are listening to you are already praying, fasting and repenting. Don't burden them with fear; empower them with vision and faith.

I do not believe the Sept. 11th terrorist attack was a venting of the wrath of God, as some say. God is both good and just. Abraham had a theologically perfect revelation of the Almighty when He prayed, "Wilt Thou indeed sweep away the righteous with the wicked . . . Far be it from Thee to do such a thing" (Gen 18). Repeatedly, the Bible affirms the character of God: in times of divine wrath, the Lord separates the righteous from the wicked (Gen 9; Gen 19; 1Thess 5; etc.). Why should the "Judge of all the earth" kill innocent people for the crimes of pornographers, drug dealers and abortionists? This is not the mind of God, but the perverse psychology of the terrorist.

The events of recent days have been staggering, like nothing else in most of our lifetimes. We are in a new world, one that is significantly darker, significantly more unstable; but we are not trapped in this darkened world without God. Indeed, the promise of the Lord remains true. He said, "darkness will cover the earth, and deep darkness the peoples; but the Lord will rise upon you, and His glory will appear upon you." The outcome of this emergence of divine glory in the midst of terrible darkness, is that "nations will come to your light, and kings to the brightness of your rising" (Isaiah 60:1-3).

When true holiness exists in a Christian's life, it produces a luminosity, a glow around that individual. Infants and little children, because their spirits are yet pure and undefiled, and because they are so close to the actual Presence of God, emanate this light as well. Their light is visible because their hearts are transparent and truthful. For us, the way to the bright lamp of holiness is this same way of transparency and truth. It is the way to the pure gold of the kingdom of God.

The desire to be acknowledged and appreciated by others is basic to human nature. Jesus Himself seemed somewhat troubled that, after healing ten lepers, only one returned to give thanks (Luke 17). Yet, while the need to be occasionally appreciated is not sin, it can become sin when we begin seeking recognition. We must determine that our service to mankind is guided by a higher, more focused obedience to God.

In the book of Revelation there is a marvel: "in the center and around the throne, four living creatures full of eyes in front and behind . . . around and within" (Rev. 4:6, 8). Our purpose here is not to spend ourselves in speculations about these creatures. Our goal is to possess that purity of heart which comes from living in the awareness of God. We're seeking the open vision that is manifested at His throne.

The true church is a child in the womb of God; what the Almighty feels affects us. We absorb into our spiritual DNA the great loves of God; His passions become our passions. However, there are things that He also hates. Without becoming self-righteous, we must allow ourselves to feel the Lord's hatred for sin and injustice; we must receive into our spirits His attitude concerning violence, abuse and abortion.

We often will hear messages on sin and lawlessness, but the idea that the Lord will not only remove sinners from His kingdom, but specifically people who willfully cause others to stumble, needs to be addressed. This is no small issue with the Lord. Just as "dead flies make a perfumer's ointment stink," so a few stumbling blocks in a local church can cause an otherwise loving congregation to repel the unsaved, rather than draw them.

The battles we face are often intense times of weakness, distress and confusion. If the events of our lives were charted upon a graph, these would be the lowest points. Yet, God is no less with us during difficulties than at other times. In fact, these valleys are often as much the plan of God as our mountaintop experiences. There is a story in the Bible which speaks plainly to this truth. Israel had recently defeated the Arameans in a mountain battle.

The intercessory prayer of the Apostle Paul was not just a prayer for protection or for a few blessings to rest upon the saints. He said, "My children, with whom I am again in labor until Christ is formed in you" (Gal 4:19). Paul was "in labor" to bring forth the actual spirit of Christ within the church. Let me say it again: his goal was Christ, not merely Christianity!

The disciples came to Him, saying, 'The place is desolate, and the time is already past; so send the multitudes away, that they may go into the villages and buy food for themselves.' But Jesus said to them, 'They do not need to go away; you give them something to eat!' And they said to Him, 'We have here only five loaves and two fish'" (Matt 14:15-17).

"He is the sole expression of the glory of God the Light-being, the out-raying of the divine and He is the perfect imprint and very image of [God's] nature, upholding and maintaining and guiding and propelling the universe by His mighty word of power." Hebrews 1:3 amplified. I know the unrepentant world is destined for the Great Tribulation, and that many worldly Christians will become spiritual prisoners of the Antichrist. But as far as the living, praying church is concerned, if we continue to climb toward the standard of Christlikeness, ahead of us lies a time of great glory and harvest. In support of this holy goal, let me submit to you an encounter I had with the Lord.

When church leaders serve the living Christ in love, aggressive faith, and prayerful humility, the people who live under their anointing become rich in the presence of God. Conversely, when a leader blatantly sins or is led into deception, the heartache of his downfall is absorbed into the spirits of those following him. This precept, that a leader's sin carries consequences which affect people negatively is seen in all facets of life. Do you remember what you felt when you heard of former President Clinton's sins? Or when Jimmy Swaggert fell? Or consider the distress that crushes a family when a parent falls in to serious iniquity. Unless it is remedied, the impact of these events is similar to that of a curse upon one's life.

In a most profound verse the apostle Paul unveils God's supreme plan for the church. He tells us we are called to nothing less than "the measure of the stature which belongs to the fullness of Christ" (Eph 4:13). The Father's glorious intention is to exhibit through us all the attributes and power of Jesus Christ. He has purposed that, not only in eternity but here in the midst of our battles and temptations, we are to grow "in all aspects into Him who is the head, even Christ" (vs 15).

The spirit of Jezebel will target, and then seek to divide, the relationship between a pastor and the church intercessors. The antidote? Let the senior leader appreciate, communicate and support his intercessors and esteem their contribution, and let the intercessors set their prayer focus to first seek the spiritual fulfillment of the senior pastor's vision. Pastors are under siege. At every conference where I speak, various pastors approach and tell of terrible experiences with Jezebel-like battles in their churches. But I don't have to travel to be informed, for not a week passes where I do not hear from pastors from many places via phone, letters or emails; each desperate for specific prayer concerning the conflict in their churches. The war is over one thing: satan seeks to neutralize spiritual authority, and no enemy of hell does this more efficiently than the spirit of Jezebel.

This article is designed as a brief introduction to the teachings of Jesus Christ regarding love as well as a practical guide to help you take steps forward in putting those teachings to practice in your life. By the time you finish, you will have a basic understanding of how to experience the unconditional love of God and to allow His love to change you and empower you to love others unconditionally. As this article is simply an introduction, it is intended to be a springboard that leads to additional studies and practical steps to bring His love into your everyday life.

Satan has access to the domain of darkness, but he can only occupy those areas where mankind, through sin, has allowed him.

In this article, John defines the 4 primary stages of our spiritual journey. He provides insights to help define in which stage you are currently in, the characteristics of each stage and what typically causes someone to get stuck in one of those stages. We all start out in stage 1 along our journey. Most people get stuck along their journey in one of the first 3 stages. Few make it all the way to stage 4. This article will help you discover how to get unstuck in whichever stage you find yourself and advance into the next stage of spiritual maturity. Click the title above to read this fascinating article.

This is a story of God's work of redemption in the life of an average man named John Tisdale. Here he shares his personal journey of searching and finding what he's been looking for his whole life. It is written in somewhat of a poetic style and uncovers the author's heart-felt cry to experience the touch and transforming power of God into his life.  It is obvious that it was written in the wake of a profound encounter with the Lord in which God reveals Himself and the result is a repentant heart to goes even lower in the awareness of God's glorious majesty.

In this document we have identified 150 chapters in the Bible in which the End Times is the main subject. We have selected only the chapters in which the majority of the text (51 percent or more) is focused on some aspect of the End Times. The eighty-nine chapters of the four Gospels give us a record of Jesus' heart and power at His first coming when He came to pay the price for our redemption. The 150 chapters give us a record of Jesus’ heart and power at His Second Coming when He comes to take over the earth. These 150 chapters reveal the same Jesus operating in the same Holy Spirit as recorded in the same Bible. Almost twice as many chapters of Scripture describe Jesus’ Second Coming than His first coming.